Angelo MERCADO Phonology and
Poetics: The Problem of Greek
amphiphoreús
and
amphoreús
The existence of Greek amphoreús beside Homeric amphiphoreús 'two-handled pitcher or jar' has been explained by the phonological phenomenon known as haplology, a special type of dissimilation consisting in the loss of a whole syllable before or after a phonetically similar syllable. While rare because of the conditions that must prompt it, haplology occurs most commonly in compound constructions, as indeed in amphi-phoreús/am-phoreús, similarly *apó-poina/á-poina, he:mi-médimnon/he:-médimnon and a number of others in Greek (Schwyzer; Lejeune 1972).
However, with the decipherment of Linear B and the discovery of the Mycenaean Greek dialect, the assumption that early Greek amphiphoreús (as in Homer) became amphoreús (as in Herodotus, Aristophanes+) by the process just described came into question: the Mycenaean tablets attest both the long and short forms of the word, a-pi-po-re-we and a-po-re-we. It then became unclear whether Hom. amphiphoreús indeed preserves the long Mycenaean form and later gives rise to amphoreús, attested elsewhere in inscriptional and literary Greek, or whether amphiphoreús is already a back-formation based on amphoreús (Morpurgo Davies 1985). The most recent discussion of the problem, by I. Hajnal (1998), is likewise non-committal. Nevertheless, although the matter remains unresolved, a more careful look at the Mycenaean and especially the Homeric data may yet shed a bit more light on the situation.
In the extant tablets, Myc. a-pi-po-re-we /amphiphore:wes/ (nom. pl. m.) occurs once (KN), and the reduced form a-po-re-we /amphore:we/ (nom. du. m.) twice (MY and PY) (Docs.2; DMic.). There is no evidence that the dichotomy reflects dialectal distinctions within Mycenaean, on a geographic or any other basis. Moreover, since the short form is attested twice and corresponds to 1st-millennium Gk. amphoreús, error must also be excluded. Therefore, a-po-re-we had begun to coexist with older a-pi-po-re-we already in Mycenaean times.
Now the full form amphiphoreús occurs nine times in Homer (Il. 2x; Od. 7x). The simple form amphoreús, being for all intents and purposes metrically impossible in any case form, is not attested in the epics. A detailed analysis of the Homeric material shows the essentially formulaic behavior of amphiphoreús, with non-formulaic attestations having arisen by analogy. The Homeric data themselves, then, strongly suggest that the long form was indeed a survival, and not merely a metrically convenient back-formation.